№ 33

Retreat

Dùn · TUN

Upper trigram
The Creative · heaven
Lower trigram
Keeping Still · mountain
Nuclear trigrams
The Creative / The Gentle

The Hexagram

TUN / Retreat

Above CH'IEN THE CREATIVE, HEAVEN

Below KÊN KEEPING STILL, MOUNTAIN

The power of the dark is ascending. The light retreats to security, so that the
dark cannot encroach upon it. This retreat is a matter not of man's will but of
natural law. Therefore in this case withdrawal is proper; it is the correct way
to behave in order not to exhaust one's forces.

In the calendar this hexagram is linked with the sixth month (July-August),
in which the forces of winter are already showing their influence.

Judgment

RETREAT. Success.

In what is small, perseverance furthers.

Conditions are such that the hostile forces favored by the time are advancing.
In this case retreat is the right course, and it is not to be confused with flight.
Flight means saving oneself under any circumstances, whereas retreat is a
sign of strength. We must be careful not to miss the right moment while we
are in full possession of power and position. Then we shall be able to
interpret the signs of the time before it is too late and to prepare for
provisional retreat instead of being drawn into a desperate life-and-death
struggle. Thus we do not simply abandon the field to the opponent; we make
it difficult for him to advance by showing perseverance in single acts of
resistance. In this way we prepare, while retreating, for the counter-movement. Understanding the laws of a constructive retreat of this sort is
not easy. The meaning that lies hidden in such a time is important.

Image

Mountain under heaven: the image of RETREAT.

Thus the superior man keeps the inferior man at a distance,

Not angrily but with reserve.

The mountain rises up under heaven, but owing to its nature it finally comes
to a stop. Heaven on the other hand retreats upward before it into the
distance and remains out of reach. This symboli

Changing lines

  • Line 1

    Six at the beginning means:

    At the tail in retreat. This is dangerous.

    One must not wish to undertake anything.

    Since the hexagram is the picture of something that is retreating, the lowest
    line represents the tail and the top line the head. In a retreat it is
    advantageous to be at the front. Here one is at the back, in immediate contact
    with the pursuing enemy. This is dangerous, and under such circumstances
    it is not advisable to undertake anything. Keeping still is the easiest way of
    escaping from the threatening danger.

  • Line 2

    Six in the second place means:

    he holds him fast with yellow oxhide.

    No one can tear him loose.

    Yellow is the color of the middle. It indicates that which is correct and in line
    with duty. Oxhide is strong and not to be torn.

    While the superior men retreat and the inferior press after them, the
    inferior man represented here holds on so firmly and tightly to the superior
    man that the latter cannot shake him off. And because he is in quest of what
    is right and so strong in purpose, he reaches his goal. Thus the line confirms
    what is said in the Judgment: "In what is small"–here equivalent to "in the
    inferior man"–"perseverance furthers. "

  • Line 3

    Nine in the third place means:

    A halted retreat

    Is nerve-wracking and dangerous.

    To retain people as men- and maidservants

    Brings good fortune.

    When it is time to retreat it is both unpleasant and dangerous to be held back,
    because then one no longer has freedom of action. In such a case the only
    expedient is to take into one's service, so to speak, those who refuse to let one
    go, so that one may at least keep one's initiative and not fall helplessly under
    their domination. But even with this expedient the situation is far from
    satisfactory–for what can one hope to accomplish with such servants?

  • Line 4

    Nine in the fourth place means:

    Voluntary retreat brings good fortune to the superior man

    And downfall to the inferior man.

    In retreating the superior man is intent on taking his departure willingly and
    in all friendliness. He easily adjusts his mind to retreat, because in retreating
    he does not have to do violence to his convictions. The only one who suffers
    is the inferior man from whom he retreats, who will degenerate when
    deprived of the guidance of the superior man.

  • Line 5

    Nine in the fifth place means:

    Friendly retreat. Perseverance brings good fortune.

    It is the business of the superior man to recognize in time that the moment
    for retreat has come. If the right moment is chosen, the retreat can be carried
    out within the forms of perfect friendliness, without the necessity of
    disagreeable discussions. Yet, for all the observance of amenities, absolute
    firmness of decision is necessary if one is not to be led astray by irrelevant
    considerations.

  • Line 6

    Nine at the top means:

    Cheerful retreat. Everything serves to further.

    The situation is unequivocal. Inner detachment has become an established
    fact, and we are at liberty to depart. When one sees the way ahead thus
    clearly, free of all doubt, a cheerful mood sets in, and one chooses what is
    right without further thought. Such a clear path ahead always leads to the
    good.